CHITRANGADA BY RABINDRANATH TAGORE PDF

It was ruled by a king named Chitravahana. He had a daughter named Chitrangada, whom he named after Madhulika flower. For multiple generations, the dynasty did not have more than one heir. Since Chitravahana did not have any other heir, he trained Chitrangada in warfare and rule. Chitrangada was well-versed in warfare and acquired the skills to protect the people of her land.

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Early life[ edit ] Manalur was a kingdom in the Southern region of India during Mahabaratha period. It was ruled by a king named Chitravahana. He had a daughter named Chitrangada, whom he named after Madhulika flower. For multiple generations, the dynasty did not have more than one heir. Since Chitravahana did not have any other heir, he trained Chitrangada in warfare and rule. Chitrangada was well-versed in warfare and acquired the skills to protect the people of her land.

Visiting king Chitravahana, the ruler of Manipura, he beheld his beautiful daughter Chitrangada and fell in love with her. When he approached the king to seek her hand in marriage, the king told him the story of his ancestor Prabhanjana who was childless and undertook severe austerities to obtain offspring. Finally, Mahadeva appeared to Prabhanjana, granting him the boon that each successive descendant of his race should have one child.

This meant that a son, born of her, would be his successor, and no one else. Arjuna readily agreed to this condition. Marrying Chitrangada, he stayed with her for three years. When Chitrangada had given birth to a son, Arjuna embraced her affectionately and took leave of her and her father to resume his wanderings.

Chitrangada started the upbringing of her son. Mahabharata loses mention about Chitrangada and her kingdom for several chapters. On the other side, the Pandavas went through various ordeals and finally winning the war against the Kauravas. Yudhishthira became the king of Hastinapura. His mind was restless since he always felt bad of killing his own kith and kin during the war. On the advice of sages, he conducted Ashvamedha yagna, where a decorated horse would be sent across the kingdom and wherever it goes unopposed, the land would be acquired by the king who sent it.

Arjuna was tasked to take care of the horse. While the horse moved toward South, a young man opposed Arjuna. While Arjuna asked about the identity of the young man, he said he was the prince of the land and that was enough introduction to start a fight. A fierce fight started and Arjuna was shocked to see the dexterity with which arrows were pouring at him.

He was finally hit by one of the arrows and before he fell unconscious, he realised that the young man was the son of Chitrangada. Chitrangada came crying to the spot hearing the incident and he met Arjuna at his death bed. Ulupi , the other wife of Arjuna came to the spot with mrityusanjivi, a stone capable of bringing back dead men to life.

She told Chitrangada and Babruvahana that Arjuna had a curse that he would be killed by his own son and that with the incident, he was relieved of his curse. Arjuna was woken up with the stone and he was happy to see both his wives and his son. Arjuna took Ulupi, Chitrangada and her son Babhruvahana to Hasitnapura, where Chitrangada readily became the servant of Gandhari , the aunt of Arjuna.

She spent her life in her service to Gandhari. Giving up all their belongings and ties, they made their final journey of pilgrimage to the Himalayas, accompanied by a dog. Chitrangada went back to her kingdom, Manipur.

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Chitrāngadā

Shakalkis He longs to meet this woman who he feels is extraordinary. For one who has never known a life other than the battle field and defending her kingdom, Chitrangada is transfixed by the attractive Arjuna and despite herself falls in love with him. Chitrangada It is based on the theme of Mahabharata. They agree and later meet her father, the King who accepts the proposal on condition that their child will remain in Manipur only.

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They ask Chitra who she is and what is bothering her, to which she replies that she is the daughter of the king of Manipur and has been raised like a boy as her father had no male heir. She is a great warrior and hero despite being born as a woman, but has never had the chance to truly live as a woman or learn how to use "feminine wiles". Chitra explains that she had met the warrior hero Arjuna after seeing him in the forest while she was hunting for game. Despite knowing that he had pledged several vows including one for twelve years of celibacy , Chitra fell instantly in love with him. The following day she tried to approach him and plead her case, but Arjuna turned her away due to his vows.

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Chitrāngadā

Nell Invited audience members will follow you as you navigate and present People invited chitrangada rabindranath tagore a presentation do not need a Chitrangada rabindranath tagore account This link expires 10 minutes after you close the presentation A maximum of 30 users can follow your presentation Learn more about this feature in our knowledge base article. Though she wants Arjuna as her companion, yet she asserts her right to be his equal in all respects and accept her for who she is. Houston, we have a problem! More presentations by Nupur Basu Copy of.

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Early life Edit In the early s several illustrations were published in Sadhana magazine, and in Chitrangada, and other works by Rabindranath Tagore. He also illustrated his own books. About the year he took lessons from the vice-principal of the Government School of Art , studying in the traditional European academic manner, learning the full range of techniques, but with a particular interest in watercolour. At this time he began to come under the influence of Mughal art, making a number of works based on the life of Krishna in a Mughal-influenced style. After meeting E. Havell , Tagore worked with him to revitalise and redefine art teaching at the Calcutta School of art, a project also supported by his brother Gaganendranath, who set up the Indian Society of Oriental Art. Tagore believed in the traditional Indian techniques of painting.

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