All prices are in USD. Online Reggae Magazine Rasta and Resistance is a study of the Rastafarian Movement in all its manifestations, from its evolution in the hills of Jamaica to its present manifestations in the streets of Birmingham and the Shashamane Settlement in Ethiopia. Dominick Brady rated it it was amazing Jun 01, Bentley rated it really horsce it Dec 19, There are no discussion topics on this book yet. Product Description Rasta and Resistance is a study of the Rastafarian Movement in all its manifestations, from its evolution in the hills of Jamaica to its present manifestations in the streets of Birmingham and the Shashamane Settlement in Ethiopia.

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Mandela and the African liberation struggle: Ubuntu and the emancipation of humans everywhere Published by Counterpunch , December 12, On Thursday December 5, the people of South Africa lost one of the foremost freedom fighters and revolutionary who made his mark on humans everywhere. Nelson Rolihlahla Mandela was born in South Africa in and matured as Africans in South Africa rose to the challenges posed by the most brutal social and economic system of that moment, the system called apartheid.

Mandela has now joined the ancestors and he has left his mark beside those great humans such as Mahatmas Gandhi, Martin Luther King Jr, Rosa Parks, Umm Kulthum, Che Guevara and Rosa Luxemburg whose greatness emerged from the movements that created them.

The forms of struggle that emerged from South Africa inspired the refinement of the philosophy of Ubuntu. When the movement elevated Nelson Mandela to the position as President of a politically free South Africa in , after 27 years of incarceration, the political leadership of South Africa sought to give practical meaning to the philosophy of Ubuntu by establishing a Truth and Reconciliation Commission TRC.

In the process of the wall to wall media coverage of the celebration of the life of Nelson Mandela, it is important that the voice of Africa is clear on the meaning of Mandela. Mandela was against racism and the dehumanizing social system that created hierarchies. As peace activists it is vital that we remember Mandela as a defender of peace and social justice and the fact that he was an extraordinary human being. What is important to remember is a product of a social movement; the extraordinary circumstances of the oppression of apartheid created this Mandela.

Mandela joined a social movement, the anti-apartheid movement and for a moment in history, he became the symbol of the struggle against war and apartheid.

His freedom came from the sacrifices of millions, especially the youth of Soweto and the workers from the Mass Democratic Movement who laid down a marker for the new tactics of revolution. While he was the President of South Africa, Mandela worked for peace in Burundi and Central Africa and worked hard to end the western manipulation of who can be branded as a terrorist.

I stand here before you not as a prophet but as a humble servant of you, the people. The African National Congress in government had been trapped by its inheritance of the social capital of the apartheid state.

New forms of organization and new ideas will be needed as humans gird themselves to fight against the nefarious forms of racism, exclusion and oppression that have been refined by global capital as unbridled capitalism seeks to turn our youths into mindless consumers. It is up to the youth to gird themselves for the new phase of internationalism and peace activism so that we can create the conditions for the inspiration presented by the life of Nelson Mandela to be grasped in all corners of the globe.

Mandela lived a full life and we want to add to the tributes as we celebrate his life of struggle. The society that created Nelson Mandela As soon as it became clear that the most obscene forms of white supremacy could not survive after the massive resistance of peoples in all parts of the globe, international news programmers began to present Nelson Mandela who, as a visionary leader, single handedly ended apartheid.

Books, films, documentaries, blogs and other mainstream media seek to present the changes in South Africa without reference to the reality that Nelson Mandela always represented a liberation movement. Inevitably, as the movement mobilized around the release of Nelson Mandela when he had been incarcerated for 27 years, Mandela became a symbol of the anti-apartheid struggle. As the struggle matured in the final phase after his release from jail on February 11, the myth making was developed as part of an election campaign.

It is this mythmaking that ensured the positive and the negative in the representation of Nelson Mandela to a generation that was not yet born when the liberation struggles were at the peak. When Mandela was born in the village of Qunu, in the province that was called Cape Province, the Union of South Africa had been formed eight years earlier.

The Union government had celebrated the crushing of the Bambata rebellions and in the face of the failure of open military rebellions by regional military forces, the African National Congress had been formed in It was in the midst of this depression when the capitalists of South Africa refined the repression of black mine workers and inculcated in white workers the idea that they whites were not workers but from a superior race.

With the villages of South Africa and the wider region of Southern Africa providing cheap labour for the mines, mining capital reaped super profits at a moment when the instability in the international monetary system required a steady supply of gold from South Africa. The royal families of the pre —Union society could not escape the effects of the deformities of segregation and dehumanization.

Missionaries were deployed to teach sons of chiefs and it was from one of the missionaries that Mandela received the name Nelson because the missionaries had difficulties saying Rolihlahla. After this missionary education Mandela was sent to Fort Hare University and it was in this University where the other famous anti-apartheid and anti-colonial stalwarts were groomed. As an activist he was expelled from Fort Hare and he went on to study Law at the University of Witwatersrand.

This youth wing joined the hundreds of anti-colonial movements all over the world and when the repressive legal structures of apartheid were formalised to support the social divisions, the peoples responded with a Freedom Charter. Mandela was one of the co-founders of MK and he received training in many African countries before he returned to South Africa. Self Organization of the Youth of Soweto South West Johannesburg Soweto was one of those dormitory towns that were a reservoir of cheap labour for the rich and middle class whites in the suburbs of Johannesburg.

The US military and intelligence agencies worked hand in glove with the apartheid military to crush opposition from the African majority. From the workers of Durban had given notice that there would be new organizational forms to oppose apartheid and the youth of Soweto followed with the massive uprisings of These rebellions are central to the kind of politics that developed in the period when Mandela was incarcerated after the Rivonia trials in The sacrifices of the youth and their determination had created new alliances and these alliances matured in the Mass Democratic Movement and the United Democratic Front UDF.

While Nelson Mandela as a lawyer had been groomed to focus on the legal questions of the apartheid laws, the social questions of health, education, housing, police brutality placed the fight against apartheid on a new terrain as the ANC worked to remain alive in the heat of the conservative push of Ronald Reagan and Margaret Thatcher.

The formation of the UDF had provided for an alternative source of political power at the grassroots and strengthened the capacity of the resistance to transform their conception of the long term struggles to create an alternative to the social system. Forward planers for the investors in the Johannesburg Stock Exchange were sufficiently alarmed when the rebellions of the youth rendered South Africa ungovernable and apartheid unworkable.

After the killing of Steve Biko, the planners sought out the brightest from among these rebellious youth to send them to be trained as future leaders in North American and European Universities. Those educated in the schools of the West became the experts after return to South Africa to be at the forefront of the negotiations for the form of society to be built after apartheid. Free Mandela Committees were an integral of the global antiapartheid struggles.

In response to these local, regional and international alliances to end apartheid the South African Defence forces SADF spread death and destruction in the townships and across the region of Southern Africa. The terrorism of apartheid along with the killing of more than 2 million in the neighboring states did not break the will of the people. If anything, international solidarity intensified with the support of the Cubans assisting the Angolans to fight the apartheid army at Cuito Cuanavale.

The importance of Cuito Cuanavale One of the many tasks of western propaganda organs has been to downplay the sacrifices of the peoples of the region of Southern Africa for the independence of Namibia , the release of Nelson Mandela, and the negotiations to end apartheid. The epic battles at Cuito Cuanavale between October and June changed the history of Africa.

The apartheid army became bogged down at the crossroads of two rivers in Southern Angola. In order to intimidate the peoples of Africa the SADF had manufactured tactical nuclear weapons with the assistance of the Israeli state.

Botha flew to the frontlines of the battles in Angola to broker a debate between the generals on whether South Africa should deploy and use its nuclear capabilities. The international isolation of the white racist regime meant that there was no sympathy for this option, even from the conservative Reagan Administration. The racist army had to fight against a confident Angolan military with Cuban reinforcements.

This battle was episodic and Fidel Castro rightly asserted that the History of Africa will be written as that of before Cuito Cuanavale and after Cuito Cuanavale. However, those who owned the banks, the mines, the insurance companies and the land were planning for a post-apartheid society where the capital remained in the hands of the white minority along with new black allies.

International capital had grasped the full implications of black partners in societies such as Kenya, Zimbabwe, Cameroons, Algeria and Nigeria. The nature of the inequalities in South Africa today demonstrates the success of the plan to create black allies. Cyril Ramaphosa is the poster child of a militant trade union leader of the anti-apartheid era who became a mining magnate after apartheid, exploiting the very workers he had vowed to defend. The image of Cyril Ramaphosa who had escorted Nelson Mandela out of Prison in operating and multibillionaires was one sign of the class formation in South Africa.

In , the political leaders of the ANC oversaw a government that shot 34 Marikana workers who were striking for better conditions at the Platinum Mines in South Africa. It was a proper clarification of the politics of transformation when Ramaphosa, a multibillionaire, emerged as the spokesperson for the owners of the Platinum Mines in rejecting the demands of the workers for better working conditions and better wages.

The ANC and its tripartite alliance of the Communist Party, the Congress of South African Trade Unions COSATU had fashioned a theoretical basis for the enrichment of a few by arguing that before South Africa could enter the phase of transformation beyond capitalism there had to be the development of the productive forces. Nelson Mandela was caught in in the midst of the alliance and within five years sought to extricate himself by stepping down as President of South Africa in after one term.

Ubuntu in practice, the Truth and Reconciliation Commission TRC One of the sterling contributions of the South African struggle was to be able to clarify the differences between restorative justice and retributive justice, based on Ubuntu. In fact, Mandela not only embraced Ubuntu, under his political leadership, there was an attempt to bring the ideas of Ubuntu from its philosophical level to the level of practical politics in ways that helped avert bloodbath to form a better society, however imperfect.

And this was in part done through the establishment of a Truth and Reconciliation Commission. In the three years after the release of Mandela, the international media was predicting a bloodbath in South Africa if Blacks were to emerge victorious from the first democratic elections in Those with strategic control over the means of violence sought to make this bloodbath a reality right up to the moment when Mandela was inaugurated in May as the first Black President of a Democratic South Africa.

This became the legal framework for the establishment of the Truth and Reconciliation Commission and Mandela threw his international weight behind the process of Reconciliation.

While the TRC was holding sessions under the Chairperson Desmond Tutu, Mandela made a number of public gestures to demonstrate the fact that he supported full reconciliation between the oppressed blacks and the oppressors. Of the two most public of these gestures were the visit to have tea with Mrs Betsie Verwoerd at Oriana in and donning the jersey of the segregated South African rugby team in the World Cup in South Africa.

Mrs Verwoerd, the widow of the architect of the most brutal apartheid structures had retreated to the town of Orania in the Cape seeking to establish an all-white town because the whites could not live under a black political leadership. The extreme Afrikaners around Mrs Verwoerd had chosen the small community to set up a laager and the whites in the town did not want any black around, not even black servants.

Mandela took the bold step of travelling to this all white town of Orania to demonstrate to Mrs Verwoerd that the new South Africa was based on forgiveness and willingness to share, core principles of Ubuntu. This gesture was relayed all over the world by the local and international media as Mandela sat down to have tea with the people who were responsible for arresting and incarcerating him.

Two months earlier Mandela had orchestrated another public act by going to the Rugby World Cup Match and putting on the jersey of the South African team. Sporting activities had been one of the strongest bases for segregation in the society and in all areas of sporting activity Mandela inspired South Africa to rise above the structural violence that had become part and parcel of South Africa.

This effort at Reconciliation at the legal level and at the public level went side by side as the TRC started hearings in Cape Town in The mandate of the commission had been to bear witness to, record and in some cases grant amnesty to the perpetrators of crimes relating to human rights violations, as well as reparation and rehabilitation.

Witnesses who were identified as victims of gross human rights violations were invited to give statements about their experiences, and some were selected for public hearings. Perpetrators of violence could also give testimony and request amnesty from both civil and criminal prosecution. The Healing power of the process was manifest in the rituals that emanated from victims and oppressors, creating a space that could be the basis of holding the society together.

This ritual of the TRC with the spiritual underpinnings of forgiveness and healing was a powerful antidote to the three hundred years of white racist oppression.

It was in the TRC where one saw some of the ideas being worked out. Here was a profound moment in the history of South Africa as the African people offered a crucible for healing the society. Nelson Mandela and Desmond Tutu will go down in history as individuals who opened up the possibilities for another form of society. This healing process offered by the TRC, despite its imperfections, placed Ubuntu on the philosophical map breaking the ideation baggage of individualism, greed, competition and revenge.

If the Black people and the oppressed majority were willing to turn a corner, international capital was not.

Plans for the Reconstruction and transformation of South Africa were shelved in the face of the timidity of the political leadership in calling for the cancellation of the apartheid incurred debt. The repercussions of managing the neo-liberal programe of international capital cut off the top leadership of the ANC from the rank and file. Questions of the social reconstruction after apartheid had to be shelved until new emancipatory formations arise in South Africa. International capita took the lessons of South Africa to heart and sought to promote a neo-liberal agenda where a small minority collaborated with international capital in the new template for the exploitation of the majority.

This form of class rule came to be understood as the globalization of apartheid without its racial baggage. As one who had been placed on the US list of international terrorist, Mandela in had made a clear statement about the standoff between Libya and the West over the downing of the Pan American Airways flight This plane had exploded over Lockerbie Scotland and the West accused two Libyans of planting the bomb. This is despite the fact that at the precise moment of the bomb, western media had blamed Iran for planting the bomb.

In Mandela travelled to Libya three times within one week to mediate between the British government and the Libyan authorities. After travelling back and forth between the western leaders and Muammar Gaddafi the head of the Libyan state, Mandela struck a deal where Gaddafi handed over the two suspects in return for the lifting of international sanctions against Libya.

Gaddafi went further to open up his economy to western oil companies and in dumped his plans for the acquisition of Chemical and Biological weapons.


Horace Campbell

He did his doctoral work at Sussex University in the United Kingdom. The title of his thesis was "The Commandist State in Uganda ". Since , he has been studying issues of militarism and transformation in Africa. Campbell seeks to continue the traditions of scholarship and activism of the Dar es Salaam School of History and Philosophy.


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